The Saintly Voices from Sorath |
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| 1947 |
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A collection of 104 Bhajans (Devotional Songs) which he jotted down in his notebooks as he moved places researching folklore, |
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When the final proofs of his fairly exhaustive, almost 50-page introduction to the book, already printed, arrived to be finalised by him, Meghani had left this world --- just the night before. | Over the few months prior to this he, who was immersed lifelong --- and neck-deep --- in creating literature, seemed to be leaning towards something which he, as if suddenly, realised he had missed out on : Saintly Literature --- especially the Devotional Songs. | An undercurrent of his inclination for this, though, perhaps flowed underneath his other writings all along. | Indeed, he thereafter stopped writing poetry altogether, realising the literature already there more than echoed his feelings. |
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Meghani illustrates |
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Sections in which the Bhajans are classified | The Lord and the Land | The Pathway of Worship | The Nine Ways of Worship | The Master Tallest | Being Born a Human | Loving is Worshipping |
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Poet-Saints figuring in this collection | Aamba Chhathaa | Akha Bhagat | Raja Amarsinh
| Bhawanidas | Bhojalram | Daasee Jeevan | Devaram
| Devayat Pandit | Sant Devidas
| Dulabh
| Ganga Sati
| Raja Gopichand | Guru Gorakhnath | Harji Bhati | Daas Hothi
| Jesal Peer
| Jethiram
| Sant Kabir
| Lakhiram | Likhmauji Mali
| Sati Loyan
| Kaaji Mahmad Shah
| Meera Bai
| Mahatma Mooldas
| Morar Saheb
| Paan Bai
| Pitha Bhagat
| Prem Saheb
| Sant Raidas / Rohidas
| Sant Ramaiya
| Ravi Saheb
| Ravidas Mod
| Shamal Daas
| Sati Toral
| Trikam Saheb
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some of the everfresh Bhajans from the collection
Names of different singers who have rendered the same particular song appear, under the title of the song, in alphabetical order, left to right. click on the singer's name to listen | |
| Ganesh Saakhee (short prayer) with which would start every Bhajan-singing session |
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| ( Anonymous ) | | |
| Daas Hothi | | |
| Sant Kabir | | |
| Morar Saheb | | |
| Devaram | | |
| Ravi Saheb | | |
| Lakhiram | | |
| Jethiram | | |
| Meera Bai | | |
| Raja Gopichand | | |
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Meera Bai | | |
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Devayant Pandit | | |
| Sati Toral | | |
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Likhmauji Mali | | |
| Sati Toral | | |
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Daasee Jeevan | | |
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Ravi Saheb | | |
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Sant Devidas | | |
| Sati Loyan | | |
| Sati Loyan | | |
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Morar Saheb | | |
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Jethiram | | |
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Guru Gorakhnath | | |
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Daasee Jeevan | | |
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Shamal Daas | | |
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Ganga Sati | | | |
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Morar Saheb | | |
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( Anonymous ) | | | | Sati Toral - Jesal Peer | | |
| Jesal Peer | | |
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Bhawanidas | | |
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Trikam Saheb | | |
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Meera Bai | | | |
Ganga Sati | | | |
Sant Raidas / Rohidas | | |
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Ganga Sati | | |
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Kaaji Mahmad Shah | | |
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Harji Bhati | | |
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Likhmauji Mali | | |
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Ganga Sati | | |
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| Guru Gorakhnath | |
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Considered to be the 9th and the last Nath of the Nath Sect, he composed Bhajans which got adapted in Gujarati too. |
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Gorakhpur (Uttar Pradesh) his place | Gorakhnath peak in Mount Girnar where he did penance |
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| Sant Kabir |
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A weaver by profession, he composed and sang devotional songs, which came naturally to him as he wove for his livelihood. |
He showed, by example, that one could worship even while working and carrying on the daily duties of life. He further showed --- by example again --- that what finally mattered was one's deeds in life rather than one's birth. |
His influence was not limited to any religion or sect and he is revered even today by Hindus, Muslims and Sikhs alike. |
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Lahartala Lake at Varanasi (Uttar Pradesh) where he was `found' | Kabir Chaura at Varanasi (Uttar Pradesh) his workplace | Maghar (near Gorakhpur : Uttar Pradesh) his Samadhi |
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The Kabir Vad standing tall on the bank of river Narmada (near Bharuch) which Sant Kabir is said to have visited.` |
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| Sant Raidas / Rohidas |
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While pursuing his profession of washing skins of dead animals before use as leather, the down-to the-earth saint composed Bhajans. |
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Varanasi (Uttar Pradesh) his birthplace | Raidas Kund at Sarsai (near Visavadar : Dist. Junagadh) where he stayed during his sojourn in Saurashtra |
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Ravi-Bhan Tradition |
| Bhan Saheb |
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| It was he who took up the torch of Sant Kabir in Gujarat and eventually founded the Ravi-Bhan tradition. | He travelled extensively across Gujarat along with his team of 40 disciples called the Bhan Faujh (Army) | A well-known verse roll calling the members of the Bhan Faujh | | | | Varahi (near Radhanpur : Dist. Banaskantha) his native place | Sherkhi (near Vadodara) the first Seat he founded | Kamijala (near Viramgam : Dist. Ahmedabad) his Samadhi |
| Bund Taking the Ravi-Bhan tradition further ... |
| Khim Saheb son of Bhan Saheb |
| | | | Dariyaasthaan at Rapar (Dist. Kutch) his Seat | | Dariyaasthaan at Rapar (Dist. Kutch) his Samadhi |
| Trikam Saheb disciple of Khim Saheb |
| | | | Chitrod (near Rapar : Dist. Kutch) his Seat | | Dariyaasthaan at Rapar (Dist. Kutch) his Samadhi |
| Bhim Saheb disciple of Trikam Saheb |
| | | | his Samadhi at Amaran (near Morbi : Dist. Jamnagar) |
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| Daasee Jeevan disciple of Bhim Saheb |
| | | | his birthplace | Ghoghavadar (near Gondal : Dist. Rajkot) | his Samadhi | He composed devotional songs imagining himself to be a Daasee (female attendant) of the Lord. |
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| Prem Saheb disciple of Daasee Jeevan |
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| his Samadhi at Kotda Sangani (Dist. Rajkot) |
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| Naad Taking the Ravi-Bhan tradition further ... |
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| Ravi Saheb disciple of Bhan Saheb |
| | | | Sherkhi (near Vadodara) his Seat | | Khambhalida (Dist. Jamnagar) his Samadhi |
| Morar Saheb disciple of Ravi Saheb |
| | | | Khambhalida (Dist. Jamnagar) his Seat | | Khambhalida (Dist. Jamnagar) his Samadhi |
| Hothi Saheb disciple of Morar Saheb |
| | | | | Morbi | Balambha (Dist. Jamnagar) |
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in alphabetic order |
| Akha Bhagat |
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Jetalpur (near Ahmedabad) his birthplace
| A Vedanti and a hard-hitting social reformer, he innovatively used a more effective poetic form -- Chhappaa -- to achieve his goal. | Desai-nee Pol, Khadia, Ahmedabad where he spent most of his working life. |
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| Aamba Chhathaa | |
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Balak Swami Temple at Mesvan considered to be the fountainhead of Mesvaniya tradition where he is believed to have taken Samadhi. | Believed to be his footprints at Balak Swami Temple at Mesvan (Dist. Junagadh) | The temple at Dudhrej (near Surendranagar) founded by his elder brother Shatpragyna Swami |
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| Bhawanidas |
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| Bhawanidas (right) with his Guru Jodhal Peer (left) | |
Vankarvaas, Dholka (near Ahmedabad) his birthplace | He was, like Kabir, a weaver by profession. Words and ambience associated with his daily working life, thus, naturally and effortlessly got woven into his poetry. He played Dokad, a sort of a drum, and even danced passionately as he sang. | Dholka (near Ahmedabad) his Samadhi |
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| Bhoja Bhagat |
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Fatehpur (near Amreli) his Seat | No less a social reformer than a saint, he resorted to another poetic form for his purpose : Chaabakhaa (whip). | He took Samadhi at Virpur in accordance with the wishes of his disciple Jalaram Bapa |
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| Devayat Pandit | |
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Among his disciples were Devtankhi Luhaar and his daughter Liralbai, residents of Majevdi (near Junagadh), who were great devotees and noble souls themselves. | He excelled in songs foreseeing the future and widely used Aagam, a poetic form suitable for the purpose. | Koliyak (near Bhavnagar) He along with his wife Devalde is believed to have taken Samadhi near Koliyak |
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| Lakhiram | |
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| his Bhajans came to be known as `Lakheeraam-naa Pyaalaa' | |
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| Mahatma Mooldas |
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Amodara (near Una : Dist. Junagadh) his birthplace | People called him Mahatma for the services he rendered to the society. | Amreli his Samadhi |
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| Pitha Bhagat |
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his Samadhi at Junaa Vankarvaas, Vanthali (near Junagadh) |
Once an outlaw, he took to the path of devotion |
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some Saints from Rajasthan whose Bhajans got into Gujarati in course of time |
| Harji Bhati |
| | Harji Bhati (left) with his Guru Baba Ramdev Peer | | Chief disciple of Baba Ramdev Peer | | | | Ramdevra, Rajasthan his memorial in the premises of the Samadhi temple of his Guru | Panditjee-kee-Dhaanee (near Osiya), Rajasthan his Place and Samadhi | |
| Likhmauji / Likhmidas Mali |
| | | | A descendent of Baba Ramdev Peer tradition | | | | Badakee-Bastee at Chenaar in Nagaur his birthplace | Amarpura village (near Nagaur), Rajasthan Kuvo (well) where he sat singing Bhajans | Amarpura his Samadhi |
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some Women saints who tried to seek unison with God by singing in praise of Him with deep devotion and intense emotion. |
| Meera Bai |
| | | | Hailing from a high royal Rajput family of Rajasthan, she got deeply immersed in the worship of Krishna from the very childhood. | She composed songs in Marwari, Vraj and Gujarati and sang these too in the melodious voice she was gifted with. | | | | The place where she was born | Kudki (near Merta City), Rajasthan her birthplace | Krishna Temple in the fort | | | | | | courtesy Meerabai Smaarak, Merta City, Rajasthan | Fort at Merta City, Rajasthan where she stayed with her grandparents after the death of her parents It is, now, Meerabai Smaarak, a museum raised in her memory | | | | Shri Chaturbhujnath Temple at Merta City, Rajasthan where she worshipped as a young girl and where, now, stands a temple in her memory too. |
| | | | | Kanwar Pada Palace a part of Kumbha Palace where she stayed | Chittorgarh, Rajasthan where she settled after her marriage with Bhojraj, the eldest son of Rana Sangha, who ruled Mewar | Kumbha Shyam Temple later named Meera Temple since she worshipped there regularly | | | Dwarka, Gujarat where she is believed to have spent the later part of her life | |
| Ganga Sati |
| | | | While her saintly husband Kahalsang Bhagat opted for a death-by-choice by taking Samaadhi, he disuaded her from her wish to join him in the journey to the next world. She would do well, he advised, to live a little longer instead and train Paan Bai for the life ahead. | She chose to do this through devotional songs, which she composed, one every day, for the next 52 days, interpreting life and unlocking the secrets thereof. | | | | Rajapara (Dist. Bhavnagar) her birthplace | Samadhiyala (Dist. Bhavnagar) her Samadhi | |
| Sati Loyan |
| | | | Atkot (Dist. Rajkot) her birthplace |
| Bordevi Temple atop Mount Girnar from where she is believed to have left for the world beyond | Lakha, the king of Atkot who used to harass her, later repented his misbehaviour and returned to the right path. | He even showed a sincere desire to learn about spirituality, whereupon Sati Loyan, in the 84 devotional songs she wrote addressing Lakha, explained the subtlties of life. |
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